Fruit of the Spirit

Christian Quotations of the Day
for January, 2004

January 1, 2004

Feast of the Naming & Circumcision of Jesus
The blessed son of God only
In a crib full poor did lie;
With our poor flesh and our poor blood
Was clothed that everlasting good

 The Lord Christ Jesu, God's son dear,
Was a guest and a stranger here;
Us for to bring from misery,
That we might live eternally.

 All this did he for us freely,
For to declare his great mercy;
All Christendom be merry therefore,
And give him thanks for evermore.
         ... Miles Coverdale
 
 

January 2, 2004

Feast of Basil the Great & Gregory Nazianzen, Bishops, Teachers, 379 & 389
Commemoration of Seraphim, Monk of Sarov, Mystic, Staretz, 1833


         We must try to keep the mind in tranquility. For just as the eye which constantly shifts its gaze, now turning to the right or to the left, now incessantly peering up or down, cannot see distinctly what lies before it, but the sight must be fixed firmly on the object in view if one would make his vision of it clear; so too man's mind when distracted by his countless worldly cares cannot focus itself distinctly on the truth.
         ... St. Basil the Great
 
 

January 3, 2004

Commemoration of Gladys Aylward, Missionary in China, 1970


         Religion is the same that ever it was, only it suffers by them that make profession of it. Never was there less regard for the Person and offices of Christ, of His grace, and of the benefits of His mediation, among them that are called Christians, than is found among many at this day.
         ... John Owen
 
 

January 4, 2004


         Many Christians are reluctant to become involved in public affairs be cause politics is a "dirty business", but the same people are generally quite happy to go into business life, which is in its way just as "dirty". If the dubious practices and moral compromises of every walk of life were dissected and made known with the glare of publicity which shines on the activities of politicians, then those who like to think that they can keep their hands clean would have very few professions to choose from.
         ... John Lawrence, Hard Facts
 
 

January 5, 2004


         The underlying questions are always: What is the Church? What is the Church for? If that is not kept in mind, the lay ministry, about which so much is being said at present, remains on the level of a many-sided activity in which the self-assertion of the laity threatens to be more evident than a new manifestation of the Church in modern society. The responsible participation of the laity in the discharge of the Church's divine calling is not primarily a matter of idealism and enthusiasm or organizational efficiency, but a new grasp and commitment to the meaning of God's redemptive purpose with mankind and with the world in the past, the present, and the future: a purpose which has its foundation and inexhaustible content in Christ.
         ... Hendrik Kraemer, A Theology of the Laity
 
 

January 6, 2004

EPIPHANY
If on our daily course our mind
Be set to hallow all we find,
New treasures still of countless price
God will provide for sacrifice.

 The trivial round, the common task
Will furnish all we ought to ask;
Room to deny ourselves -- a road
To bring us daily nearer God.
         ... John Keble
 
 

January 7, 2004


         The church has magnificent buildings, superb equipment, trained leadership, excellent teaching materials, organizational ability, and yet lacks that one thing that could take all these tools and make them the channel of God's will. In spite of its ever-increasing membership, the church lacks the spirit of God's growing love and understanding that can transform it from an efficient organization into a loving, dynamic fellowship where men and women become vitally alive with faith, love, and hope.
         ... Thomas M. Steen, "Renewal in the Church"
 
 

January 8, 2004

Commemoration of Jim Elliot, Nate Saint, Roger Youderian, Ed McCully, and Pete Fleming, martyrs, Equador, 1956


         Our deepest insight into the nature of God is expressed with a family analogy. He is both Father and Son bound together in one Spirit. We are created to be brothers under God, the Father. The human family is our best illustration of how each person grows in his unique potentialities by sharing in the loving care of a society of other persons. Yet each member of the family discovers what it is to give of himself for the sake of the others. The human family is only an analogy both for our thought about God and about society; but no Christian thought gets very far away from it.
         ... Daniel Day Williams, Interpreting Theology, 1918-1952
 
 

January 9, 2004


         Nothing could have saved the infant Church from melting away into one of those vague and ineffective schools of philosophic ethics except the stern and strict rule that is laid down here [Rev. 2:15, 16] by St. John. An easy-going Christianity could never have survived; only the most convinced, resolute, almost bigoted adherence to the most uncompromising interepretation of its own principles could have given the Christians the courage and self-reliance that were needed. For them to hesitate or to doubt was to be lost.
         ... W. M. Ramsay, The Letters to the Seven Churches
 
 

January 10, 2004


         The symbol of the New Testament and the Christian Church is a cross, which stands for a love faithful despite physical agony and rejection by the world. No amount of air-conditioning and pew-cushioning in the suburban church can cover over the hard truth that the Christian life... is a narrow way of suffering; that discipleship is costly: that, for the faithful, there is always a cross to be carried. No one can understand Christianity to its depths who comes to it to enjoy it as a pleasant weekend diversion.
         ... W. Waldo Beach, The Christian Life
 
 

January 11, 2004

Commemoration of Mary Slessor, Missionary in West Africa, 1915


         I compare the troubles which we have to undergo in the course of the year to a great bundle of fagots, far too large for us to lift. But God does not require us to carry the whole at once. He mercifully unties the bundle, and gives us first one stick, which we are to carry today, and then another, which we are to carry tomorrow, and so on. This we might easily manage, if we would only take the burden appointed for each day; but we choose to increase our troubles by carrying yesterday's stick over again today, and adding tomorrow's burden to the load, before we are required to bear it.
         ... John Newton
 
 

January 12, 2004

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167
Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689


         We must alter our lives in order to alter our hearts, for it is impossible to live one way and pray another.
         ... William Law
 
 

January 13, 2004

Feast of Hilary, Bishop of Poitiers, Teacher, 367
Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603


         He enters by the door who enters by Christ, who imitates the suffering of Christ, who is acquainted with the humility of Christ so as to feel and know that, if God became man for us, men should not think themselves God, but men. He who, being man, wishes to appear God, does not imitate Him who, being God, became man. Thou art not bid to think less of thyself than thou art, but to know what thou art.
         ... St. Augustine
 
 

January 14, 2004

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915


         It is easy to throw angels and demons and the cosmic character and relevance of Christ's work upon the scrap heap of ancient superstition and mythology, and to consider them but a manner of speech that is utterly irrelevant for our space age. But if we should feel entitled to throw out one part of the witness of Ephesians to Christ, why not the rest of it also: for instance, Christ's Lordship over the church and in the heart? It is unfair and scarcely honest to consider the Bible or parts of it as a cake from which we can pick out merely the raisins we happen to like. Speaking the truth in love and witnessing to the biblical Christ may imply the necessity to speak also of some very strange things.
         ... Markus Barth, The Broken Wall
 
 

January 15, 2004


         It is necessary to point out that our responsibility is a relative one only, for as we think of the world-wide disintegration of the human family, the prospect before us could easily fill us with alarm and despondency, if we were not sure first of the absolute sovereignty of God who (I speak reverently) knows what He is doing in conducting this enormous experiment that we call life.
         ... J. B. Phillips, Making Men Whole
 
 

January 16, 2004


         Some go to the light of nature and the use of "right reason" (that is, their own) as their guides; and some add the additional documents of the philosophers. They think a saying of Epictetus, or Seneca, or Arrianus, being wittily suited to their fancies and affections, to have more life and power in it than any precept of the Gospel. The reason why these things are more pleasing unto them than the commands and instructions of Christ is because, proceeding from the spring of natural light, they are suited to the workings of natural fancy and understanding; but those of Christ, proceeding from the fountain of eternal spiritual light, are not comprehended in their beauty and excellency without a principle of the same light in us, guiding our understanding and influencing our affections. Hence, take any precept, general or particular, about moral duties, that is materially the same in the writings of philosophers and in the doctrine of the Gospel; not a few prefer it as delivered in the first way before the latter.
         ... John Owen, A Discourse upon the Holy Spirit
 
 

January 17, 2004

Feast of Antony of Egypt, Abbot, 356
Commemoration of Charles Gore, Bishop, Teacher, Founder of the Community of the Resurrection, 1932


         What fellowship means in material matters is made very plain. Every man is to work for his living. "If a man will not work, neither let him eat." But those who cannot work are to be provided for out of the common fund. Old and helpless persons who have relations of their own should, indeed, find support from them and not be forced to come upon the Church; but for the resourceless the Church must provide. And those who are rich and who earn more than enough to support their own families are to be willing contributors to the common fund. The love of money -- the desire to accumulate wealth -- is the root of every kind of evil. The relation of one to another is to be that of members in one body, in which, if one member suffers, all the members suffer with it.
         ... Charles Gore, Christ and Society
 
 

January 18, 2004

Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951


         We, and all things, exist in God's lnfinitude now; our individuality begins with it; our personality grows strong because of it; and we know, if we know anything, that while the more we approach the good the more we please God, at the same time the more men approach the good the more nobly distinctive, the more beautifully individual do their characters become. To imagine, then, at the end of this life we shall cease to exist as conscious beings, that our characters, our personalities, will fall back into some boundless being, instead of becoming more and more definite, more and more individual, is certainly not to exalt God; for it is founded on the belief, either that God is now belittled by our present individuality, or that our present individuality is a mere delusion. In the latter case God, whom we find in the depths of our souls, is doubtless also a delusion, for if the self is not real it is no respectable witness on whose testimony we can accept God. Our deepest mature conviction is that finite and infinity interpenetrate, as time and eternity interpenetrate, and our problems must be solved in the light of that conviction.
         ... Lily Dougall, The Undiscovered Country
 
 

January 19, 2004

Commemoration of Wulfstan, Bishop of Worcester, 1095


         It was his steadfast and unalterable conviction that for a man who has wrapped his will in God's will, put his life consciously into the stream of the divine Life, freed his soul from all personal ambitions, taken his life on trust as a divine gift -- that for such a man there is an over-ruling Providence which guards and guides him in every incident of his life, from the greatest to the least. He held that all annoyances, frustrations, disappointments, mishaps, discomforts, hardships, sorrows, pains, and even final disaster itself, are simply God's way of teaching us lessons that we could never else learn. That circumstances do not matter, are nothing, but that the response of the spirit that meets them is everything; that there is no situation in human life, however apparently adverse, nor any human relationship, however apparently uncongenial, that cannot be made, if God be in the heart, into a thing of perfect joy; that, in order to attain this ultimate perfection, one must accept every experience and learn to love all persons... that the worth of life is is not to be measured by its results in achievement or success, but solely by the motives of the heart and the efforts of one's will.
         ... George Seaver, The Faith of Edward Wilson
 
 

January 20, 2004

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349


         It behoves thee to love God wisely; and that may thou not do but if thou be wise. Thou art wise when thou art poor, without desire of this world, and despisest thyself for the love of Jesus Christ; and expendeth all thy wit and all thy might in His service. Whoso will love wisely, it behoves him to love lasting things lastingly, and passing things passingly; so that his heart be set and fastened on nothing but in God.
         ... Richard Rolle
 
 

January 21, 2004

Feast of Agnes, Child Martyr at Rome, 304


         Most Christians are affected far more than they know by the standards and methods of the surrounding world. In these days when power and size and speed are almost universally admired, it seems to me particularly important to study afresh the "weakness", the "smallness of entry", and the "slowness" of God as He begins His vast work of reconstructing His disordered world. We are all tempted to take short cuts, to work for quick results, and to evade painful sacrifice. It is therefore essential that we should look again at love incarnate in a human being, to see God Himself at work within the limitations of human personality, and to base our methods on what we see Him do.
         ... J. B. Phillips, Making Men Whole
 
 

January 22, 2004


         That no obedience but a perfect one will satisfy God, I hold with all my heart and strength; but that there is none else that He cares for, is one of the lies of the enemy. What father is not pleased with the first tottering attempt of his little one to walk? What father would be satisfied with anything but the manly step of the full-grown son?
         ... George Macdonald, "The Way"
 
 

January 23, 2004

Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893


         A large acquaintance with clerical life has led me to think that almost any company of clergymen gathering together and talking freely to one another will express opinions which would greatly surprise and at the same time relieve the congregations who ordinarily listen to these ministers.
         ... Phillips Brooks, The Law of Growth
 
 

January 24, 2004

Feast of François de Sales, Bishop of Geneva, Teacher, 1622


         Moderate bodily discipline is useful in resisting depression, because it rouses the mind from dwelling on itself; and frequent Communion is specially valuable; the Bread of Life strengthens the heart and gladdens the spirits. It may be useful, too, to lay bare all the feelings, thoughts, and longings which are the result of your depression before some spiritual advisor, in all humility and faithfulness; to seek the society of spiritually minded people, and to frequent such as far as possible while you are suffering. And finally, resign yourself into God's hands, endeavoring to bear this harassing depression patiently.
         ... François de Sales, Introduction to the Devout Life
 
 

January 25, 2004

Feast of the Conversion of Paul


         The church is unique in that it is so able to cut across age boundaries and social-status boundaries. When one loves the Lord Jesus Christ and sincerely seeks to follow Him, then one quite by surprise comes upon a community that he did not know existed, a community that is experienced within the heart; and when this community is found, nothing is ever quite the same again.
         ... Gerald J. Jud
 
 

January 26, 2004

Feast of Timothy and Titus, Companions of Paul
Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963


         The fundamental doctrines of our evangelical belief are... the full inspiration and ruling authority of Holy Scripture, with its consequences, the Divinity of Christ, the finality of His Atonement, and salvation through faith alone. These basic truths should be studied as set forth in the New Testament, that they may be asserted or defended whenever occasion requires. If this be done in a humble and Christian spirit, we shall in the long run be promoting the cause of Christian unity, which must ultimately find its basis in the truth which God has revealed.
         ... G. T. Manley, Christian Unity
 
 

January 27, 2004


         If we look carefully within ourselves, we shall find that there are certain limits beyond which we refuse to go in offering ourselves to God. We hover around these reservations, making believe not to see them, for fear of self-reproach. The more we shrink from giving up any such reserved point, the more certain it is that it needs to be given up. If we were not fast bound by it, we should not make so many efforts to persuade ourselves that we are free.
         ... François Fénelon, Spiritual Letters
 
 

January 28, 2004

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274


         God usually answers our prayers so much more according to the measure of His own magnificence, than of our asking, that we do not recognize His benefits to be those for which we sought Him.
         ... Coventry Patmore
 
 

January 29, 2004


         Those talents which God has bestowed upon us are not our own goods but the free gifts of God; and any persons who become proud of them show their ungratefulness.
         ... John Calvin
 
 

January 30, 2004

Feast of Charles, King & Martyr, 1649


         The widest thing in the universe is not space, it is the potential capacity of the human heart. Being made in the image of God, it is capable of almost unlimited extension in all directions. Christians should seek for inner enlargement till their outward dimension gives no hint of the vastness within.
         ... A. W. Tozer, The Pursuit of God
 
 

January 31, 2004

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888


         I look on all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation.
         ... John Wesley

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Compilation Copyright, 1996-2008, by Robert McAnally Adams,
Curator, Christian Quotation of the Day.
Logo image Copyright 1996 by Shay Barsabe, "Simple GIFs", by kind permission.